Graveyard of the Atlantic: A Ghostly Encounter

Graveyard of the Atlantic: A Ghostly Encounter

Ghost stories tend to be relegated to October or similarly dark nights with a crisp edge to the air that makes you want to curl up safely in a blanket. But, just like ghosts remain transient, their stories don’t have to be fixed to a particular month. My family’s encounter with a spirit was on a warm June night off the coast of North Carolina, near the Graveyard of the Atlantic. I want to be careful and remain respectful as I tell you about my family’s recent encounter.
With any topic concerning what “lays beyond” I believe one should tread lightly. First, if whatever is haunting an area is truly a lost soul, they deserve certain considerations. The first step in any encounter is to pray for the happy repose of the soul who may not be able to be at rest until they receive intercessory prayer on their behalf. If, on the other hand, the haunting is of an evil origin, i.e. – a demonic spirit, the laity must use extreme caution as the demon’s only
desire would be the ultimate destruction of human souls. A priest of the Roman Catholic Church would provide the best guidance in those situations.

On a recent trip out to Hatteras Island in North Carolina, my family and I met up with dear friends at a beach house we had rented for a week. Hatteras Island is at North Carolina’s Outer Banks. Due to the thousands of shipwrecks and the unknown number of human lives lost in the area, the Outer Banks are referred to as The Graveyard of the Atlantic. The shallow sand banks along the coast are hard to see on a brilliant day. Add dark and formidable weather without high tech navigation systems and you have a recipe for disaster. Near our beach house, for
instance, lay the graves of a young couple. Captain Stephen Barnett and his wife Rebecca who, along with their baby boy, lost their lives when Captain Barnett’s schooner ran aground off of Ocracoke Island. It is a tragic story you can find here: https://www.ncgenweb.us/dare/cemeteries/index_barnettstephend.html

Several days into our trip, a squall hit the island as night closed in. The wind slammed against the outside walls and thunder boomed on both sides of the island. Being around 30 miles from the coast of North Carolina, storms feel ominous on an island. After talking late into the night with my friend, I finally headed to bed. Before settling in, I went down to the lowest level of the house to make sure the door was locked. As I turned from the door, I felt a presence very near to me. Deciding I was being silly and chalking up my prickling skin to the billowing storm
outside, I rushed up the couple flights of stairs to my bedroom.

Thunder continued to crash and the wind roared throughout the night.

The next morning dawned crystal clear. The island appeared freshly bathed and brighter after the torrential shower. Our family was the first awake. We headed to the topmost story of the house where the kitchen was located to make breakfast. My nine-year-old son greeted me with a hug and asked why I had been in his room the night before. The conversation went like this:

“Do you mean when I checked on you before I went to bed?”

“Never mind,” he responded, too sleepy to want to explain.

“No, I want to hear about it,” I encouraged. My skin was prickling again. “I gave you and your sisters a quick kiss and headed out of your room before going to my room. Is that what you mean?”

“You were standing by our door. Why were you standing there?”

My stomach felt suddenly heavy. I remembered the presence I had sensed in the downstairs entryway the night before and now my son had seen a form in his room. I kept my face blank and remained outwardly calm. I needed coffee before I could process what my son was asking me.

Mistaking my lack of response for disinterest, my son grew bored of the conversation. “Never mind,” he said, shaking his head and running off to play.

After we had eaten our breakfast and our friends were up and about, the two husbands took off with the children to explore the island’s shoals. My friend and I stayed at the house.

My friend asked, “Was anyone up last night during the storm?”

I froze. “What?”

“We saw someone at our door. I thought it was a child scared during the storm. When we called out, they didn’t come in. We got up to check but no one was there. Our kids said they stayed in bed.”

All I could do was stare. She had not heard my conversation with my son. Now two people had seen a presence. I told her I’d check with my children to see if they’d been up during the storm. When I asked my children later, none of them had left their beds.

Later, I approached my son again. “Can you tell me what the shadow looked like that you saw by your door last night?”

“Tall, short hair, very straight shoulders.”

His oldest sister chimed in, “That doesn’t sound like a description of Mommy. Why did you think it was Mommy?”

A thought struck me. Hesitantly, I asked, “Did the form look like what you’d expect a soldier or a sea captain to be like? The way it was standing so straight?”

“Yeah,” he nodded.

Looking nervous, my daughter broke in again, “Why, Mommy?”

I had one more question to ask my son, “Did you feel like the presence was nice and kind of watching over you during the storm or did you feel scared?”

“I wasn’t scared,” he responded with a shrug. “I think it was like someone was protecting me.”

When my husband and I discussed what my friend and our son had witnessed in the night, my husband reflected that there were gravestones speckled throughout the surrounding yards around the house. He wondered if the house had been built on a graveyard. A quick internet search showed us that, sure enough, the house may have been built on the site of the Zora Gaskins graveyard.

It seemed clear to me that whatever presence was seen during the storm could have been someone who died during a shipwreck, potentially during a storm, and meant no harm. As a Catholic, I believe that some souls are in need of intercessory prayer in order to be at rest. After explaining to our children what we might have experienced in the night and reminding them about the importance of praying for Holy Souls, we traveled to the local Catholic Church and obtained a bottle of holy water. Returning to the house, we offered prayers for the Holy Souls not only in the area but for all those who met their demise in the Graveyard of the Atlantic. We sprinkled holy water in each bedroom and at every threshold.

Even though we had a couple more stormy nights, we did not experience any more ghostly encounters. I pray our friendly ship captain is now at peace.

*One more note of caution: Do NOT seek encounters with spirits. Often, demons will pretend to be those that have gone beyond in order to trick us. The hatred demons have for humans is very real and they will do anything to lead souls astray. If you do experience an encounter, immediately pray something like the following and if the encounter does not cease, it’s time to call in a Catholic priest.

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May their souls and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.

*Previously posted on my blog at www.eahensonbooks.com*

Copyright 2025 by Emily Henson

Edited by Maggie Rosario

Window Glimpses

Window Glimpses

An old friend and author recently retired. When I first met Susi, her passion for God’s marvelous creation magnetically drew me in, focusing on His boundless wisdom and love as manifested in nature’s beauty all around us. She offered me a guest column, “The Poet’s Voice,” on her now-retired website, “Catholic Stewards of Creation.”

Susi Pittman understands the fundamental truth spoken by William Shakespeare: “The eyes are the window to your soul.” Her mentorship fostered in me the confidence to begin writing publicly. Through her eyes, I became hyper-aware of nature, animals, and beauty in general—all glimpses of God.  

The eye is the body’s lamp. If your eyes are good, your body will be filled with light. . . .” —Matthew 6:22

I am humbled when thinking about how God views His creation. He gazes at us with immense love and sees us through the lens of His beloved Son, Jesus. How can anyone not know our Creator exists and loves us when He reveals Himself daily to us in this part of the universe called Earth? What we see here is such a small representation of God’s magnificence—as St. Paul said, “Now we see indistinctly, as in a mirror. . . .”—1 Corinthians 13:12. 

Susi awakened me to abundant glimpses of God, and we can be glimpses of Him for others when we let ourselves be filled with the light and beauty of His creation. I say, “Open wide the windows!”

 

“Window Glimpses”

by Paula Veloso Babadi

 

It’s only a glimpse of

one sunbeam of light

one moment of love

one troublesome blight

one twinkling star

one glow in the morning

one wearisome sigh

one gasp of warning.

It’s a thread in the tapestry

one tear on a cheek

one piece of the puzzle

one thought that I speak.

 

It’s only a glimpse—

nose pressed to the pane—

one reflection returned

of one move in the game.

It’s a portion of me,

one part of the whole

it’s a glimpse through the window

to my soul.

 

Copyright 2025 Paula Veloso Babadi

Edited by Gabriella Batel

“Woman at the Well”

Woman at the Well

All that I thirst for,
Being known and not condemned.
Eternal relief.

I came to see you.
I have never not loved you.
Do you see me now?

You came first to me?
You wanted water from me?
They all left me dry.

 

copyright 2025 Tom Medlar

Believing and Rejoicing

Believing and Rejoicing

A poignant moment of faith comes in John’s Gospel with the meeting between Jesus and Thomas the Apostle after the Resurrection. Eight days earlier, Jesus appeared to the disciples, but Thomas, who had gone away to mourn alone, was not with them. Now, when Jesus appeared for the second time, with Thomas among the Apostles, Thomas was unable to comprehend what his eyes were seeing. Offering proof of His triumphant return, Jesus invites Thomas to place his hands in the nail marks in Jesus’ hands and the wound in His side.

We read the exchange between Jesus and Thomas in John 20:26-29.

Jesus said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.”

Thomas answered him, “My Lord and my God!”

Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe.”

As we face trials and uncertainties, we might relate to Thomas and his desire for proof, but another moment in Scripture points to a better response. St. Elizabeth’s words to Mary in the Visitation illustrate the faithful response to God’s promises and the markings of true faith.

Elizabeth says of Mary, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Luke 1:45).

Jesus will echo those words in His exchange with Thomas 30-plus years later.

Mary believed in God’s promise of a Messiah before experiencing the miraculous Resurrection—she was truly blessed by not needing physical evidence in order to accept the truth. She trusted in the prophecies and the promises of God, recognizing that He is our ultimate salvation. Mary did not allow any obstacles to hinder her faith, and for that, she was blessed and rejoiced.

How easily we can fail to believe, looking for signs and wonders as caveats of believing. If we fail to view the world through the eyes of faith, with a heart willing to see God at work, obstacles can mount daily. Rather, let us see and accept the truth of God’s promises fulfilled and embrace Jesus’ glorious victory over sin, death, and the troubles of this world.

Mary allowed grace to fill every ounce of her being—strengthening her to give a daily “yes” to follow and believe. Before Jesus even explained to the disciples that the work of God is to believe in the One sent by God, Mary believed. As she stood before Elizabeth with the Fulfillment incubating within her, her Magnificat burst forth:

“My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior” (Luke 1:46,47).

We receive the same promises through the Eucharist; we see these Mysteries unfold with Jesus literally within us every time we receive the Eucharist. The grace that filled every ounce of Mary’s being is available to us abundantly; we merely need to ask, accept, and cooperate with it.

“Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you” (Matthew 7:7).

What keeps us from asking? Although Thomas is credited as doubting, Jesus did not withhold from St. Thomas what he asked for to help him believe.

Mary reminds us that God “has mercy on those who fear him in every generation” (Luke 1:50). Believing without seeing, however difficult, is not impossible. God would never ask the impossible. He is a loving God who works the impossible within us through cooperation with grace. No one exemplifies the powerful result of allowing oneself to be filled with the grace of God more than the Blessed Virgin Mary. May we turn to her and trust her intercession so we too may be counted among the blessed who have not seen and yet believe.

Copyright 2025 by Allison Gingras

Edited by Theresa Linden

The Meaning of Life, Part 2 of 3: Living Life Abundantly

Read Part 1 of this series.

I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
Because you will not abandon my soul to the nether world,
nor will you suffer your faithful one to undergo corruption.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever. (Psalm 16:8-11)

How fitting that our Responsorial Psalm in today’s Mass reminds us that God will show us the path to life and give us fullness of joy. As discussed last time (May 1, 2025), joy is what we obtain when we live life abundantly. This path to a full life and the act of being fully alive, of obtaining true joy, is the meaning of life.

Once, at daily Mass in our church, our associate pastor, Father Michael Angeloni, said something that truly struck me. He said that everyone always says that life is short but in reality, life is the longest thing we will ever do.

Think about that. Life is the longest thing you will ever do.

Even if you work at the same job for 20 years, even if you are married to the same person for 50 years, whether you go to school for 12 years, 16 years, or 20 years, none of those will last as long as the entirety of your life.

 

You Only LIVE Once

Why do we dwell on how short life is when it’s literally the longest event we will ever experience? Life is the one thing we have a literal lifetime to perfect, to achieve, to become. We have our entire lives to live life in abundance, to discover its meaning for ourselves.

We should put more energy into thinking about what we are to do with our lives in the long run, not just today. This is what will bring us the joy of being fully alive.

There is something about the mantra, YOLO (You only live once) that has always bothered me. People use it as an excuse to do crazy things, to take unnecessary risks, and to throw away stability on a whim. Instead, shouldn’t we be putting all our efforts into perfecting the life we have been given? Shouldn’t we be looking for ways to be a better person, to fully use our talents, and to make this life the very best life it can be? Shouldn’t we be living our life abundantly with a bold passion, our eyes always on making our life and the lives of others better, richer, more meaningful?

There is a difference between having a passion for life and passionately living life. We can have a passion for life and strive to live to the fullest, being kind to others, exploring and using our gifts and talents, and growing into the person we are meant to be. We can also live life passionately, jumping from one thing to another, flying blindly without noticing where we are or who we are, and throwing caution to the wind. These two ways of living life with passion are very different.

This doesn’t mean we shouldn’t climb mountains and sky dive and fulfill our wildest dreams. It just means that we should know why we are doing it. Are we running from life, abandoning the life we’ve made, or living dangerously for unhealthy reasons?

Or are we truly taking advantage of all the opportunities that God has given us to live abundantly in this longest thing we’ll ever do? These are questions we must ask, among other, loftier questions.

 

A Successful Life

Why are you here?

Why has God given you the gift of life?

Who do you want to be?

What do you want your life to represent?

What will the meaning of your life be?

St. Gianna Molla is credited with saying, “The secret of happiness is to live moment by moment and to thank God for all that He, in His goodness, sends to us day after day” (SaintGianna.org).

A successful life is lived moment by moment. Finding joy in each of these moments can be difficult, but we’re only given one life, and we need to enjoy it. This doesn’t mean we should live so passionately that we become reckless, but we should live with a passion for life. We should live with the knowledge that life is a gift we’ve been given, and we will have it as long as we’re on this earth. It’s meant to be cherished, shared, matured, and most importantly, lived. And we are meant to thank God for the life we have.

Unlike your time in school, your work career, your friendships, even your marriage, life is the one constant that is with you from the day you are born until the day you begin your eternal life. It’s the longest thing you will ever do, and you are meant to make the most of it.

As you work to achieve your dreams, make the most of each day and do your best to let each moment brim with love. (Pope Francis, Christ is Alive, 25 March 2019)

 

What are some ways we can make the most of life? We will explore this in Part 3, July 3, 2025.


Copyright 2025 Amy Schisler
Photos copyright 2025 Amy Schisler, all rights reserved.

Divine Love

Divine Love

By Isabelle Wood

“Having loved His own who were in the world, He loved them to the end.”—John 13:1b (NRSVCE)

As Catholics, we are familiar with all types of devotions: devotions to Mary, Joseph, the saints, and Jesus. But sometimes, it can be easy to forget the meaning behind devotions when we become overly familiar with them.

The devotion to the Sacred Heart of Jesus can be one such devotion. It is one of the most popular devotions in the Catholic Church, and many Catholics keep an image of Jesus’ Sacred Heart in their homes. And yet, I think it’s easy to focus only on the steps for the First Fridays devotion and the promises Jesus made us, and to forget what’s at the heart of it all: Jesus’ burning love for us.

Jesus loves us so deeply that He gave everything He had, even to the point of death. Even to the end. And He thirsts passionately for us to turn to Him, to love Him in return . . . He longs to save our souls and all the souls of the world and for us to know just how much we are loved.

So, next time you look at an image of the Sacred Heart, remember that . . . and let it inspire you.

© Isabelle Wood 2025

Edited by Gabriella Batel

The four temperaments from a Catholic perspective: a review of Piety and Personality

The four temperaments from a Catholic perspective: a review of Piety and Personality

“The Almighty and All-merciful God … would not have created us with a temperament that was a stumbling block to our salvation. On the contrary, He gave us exactly the right temperament to help us gain Heaven.” — Rosemary McGuire Berry

The Lord has “counted the hairs” on our head (Mt. 10:30), just one passage often used to express how intimately He knows and cherishes His creations – from our hair to our thoughts, our actions, and our temperaments. Every quirk and strength, the Lord God made them all in us, although being humans, we are inclined to distort, ignore, and throw off balance the grace-filled characteristics he molded within us. Sinful, yes, but we are ultimately intended for His Kingdom and the tendencies toward laziness, brashness, hopelessness, and any traits we fight on a daily basis, are all under His continuous watch.

Even the saints, often depicted in beautiful, flower-adorned books and prayer cards as serene, other-worldly beings, battled their human weaknesses just like we do. Yet, they reached the Kingdom and so can we.

That’s the point of the Spring 2025 release of Piety and Personality: The Temperaments of the Saints (Tan Books), a first issue by Rosemary McGuire Berry. She offers a beginner examination, through the actions of 16 well-known and beloved saints, of the four temperaments, or humors, first established by Hippocrates: Choleric, Melancholic, Phlegmatic, and Sanguine. With this understanding, a dab of self-awareness, and significant persistence and prayer, we can begin to overcome our less desirable inclinations. If this sounds like another “self-help” book in an already saturated multibillion dollar industry, she cleverly enters through the specific niche of the Catholic audience, referring to Catholic practices such as praying the Rosary and going to Confession.

She states her purpose up front: that saints weren’t born holy; they worked at it and so can we, right now, in our difficult world.

“If we study our weaknesses, we can battle them more effectively,” she advises. “If we acknowledge our strengths, we can thank our Maker and work to develop those good tendencies” (p. 3), an angle takes it beyond the modern notion of “self-help.”

She quotes Father Joseph Massmann from his book, Nervousness, Temperament and the Soul, who contends we are duty-bound to understand our imperfections and strive to improve:

“‘The man who is not striving to become a better man resists the truth and keeps out of its way. For those who are striving after inward perfection – even for those who merely want to make a success of life – it is useful, indeed necessary, to examine these questions’” (pp.2-3, Berry).

Additionally, if we recognize the distinctive traits, people we don’t understand will begin to make more sense to us. The dominant, fearless, opinionated, “big picture” boss might have similarities with the Choleric St. Paul. The impulsive sister who always acts before she thinks might be a Sanguine, like St. Peter. That sullen boy could be a sympathetic Melancholic like the Little Flower.

“The Almighty and All-merciful God … would not have created us with a temperament that was a stumbling block to our salvation. On the contrary, He gave us exactly the right temperament to help us gain Heaven,” the author writes (p. 4).

She opens with brief paragraphs that generally describe each of the four. Then she jumps right into the saints and why she thinks a specific saint owns that particular temperament. This method of organization speaks to the point of the title, but at times, particularly in the chapters on St. Francis de Sales and St. Peter, while enjoyable, can be confusing and repetitive. In both, she moves on to address other saints of the same temperament, perhaps to give additional examples of the trait, but sometimes it sounds as though she is trying to force the saint to fit the trait. St. Francis de Sales is described as “Melancholic-Choleric” in the chapter title and she spends the first few pages talking about the Choleric disposition. She notes, however, that, upon studying his life and words, Choleric is the least of his traits. To her point, she impresses upon the reader that, ideally, we want to become a balance of the best of all four traits, which St. Francis de Sales achieved through a great deal of prayer, intention, and work.

Arguably, the most fascinating, tightly written and even poignant sections are on two Phlegmatic Thomases: Aquinas and More.

In the chapter on St. Thomas Aquinas, Mrs. Berry digs into his thorny family relations and the wreckage that is left when one strong personality dominates through its imbalanced state, essentially beating up on the meeker one. She reckons that his mother and brothers were ambitious Cholerics. The meditative and peaceful Thomas did not share their interests, and he was labeled slow and lazy. Often the “silent watchers,” Phlegmatics, she explains, “… do not have to battle their passions of anger, impatience, and dramatic tempestuous sorrow …. They are born calmer and more laid-back” (p. 139). The St. Thomas Aquinas chapter, more than any other in the book, shows the clashing of misunderstood personalities, particularly the child-parent relationship and sibling dynamics.

The piece on St. Thomas More demonstrates the Phlegmatic’s work ethic and eternal optimism, even in the most harrowing circumstances. His love of family radiates throughout the chapter. The author fills the section with writings of the martyred saint that show his peace, humor, diligence, and holiness.

Mrs. Berry offers helpful sidebar tips on each page to make the most of strong traits and help turn around the weaker ones. The author draws insightful distinctions between “good sadness” and “bad sadness,” and “meekness” versus “weakness”.

More than an offering an entertaining side of the saints, the book doles out information to give us another tool to help bring us closer to God and, perhaps, be more compassionate with one another. If Piety and Personality can give families more awareness of the misunderstood sides of one another to bring harmony and acceptance into the home, it’s worth the price.

© Copyright 2025 by Mary McWilliams

Feature Photo by Raka Miftah: https://www.pexels.com/photo/brown-eggs-on-a-concrete-surface-4216386/

Inset photo by Mary McWilliams

Massman, Joseph. Nervousness, Temperament and the Soul. Roman Catholic Books: Fort Collins, CO, 1941.

 

God Speaks to the Self We don’t yet Know

God Speaks to the Self We don’t yet Know

Who are you?

What is your true identity, and your role in God’s great design?

To start with, you are not who you think you are, at least, you are not only who you think you are.

It is difficult enough to learn to see yourself as other people see you. Others see so many things that we do not see about ourselves, and how much better off would we be if we could know how we are seen by other people?

But can you learn to see yourself as God sees you?

Only quite partially, now, on earth. That awareness will come fully when you meet God face to face for your particular judgment. It won’t happen on a certain day, because you will have slipped beyond time and this life when you arrive at your judgment before God

Some who are skeptical about God might say, “Oh, you don’t really know if there is a life after death. You might not face God for judgment, because there might just be nothing.”

But they partially know that isn’t true. They might notice that the judgment of each of us is already underway – within us. They might know (perhaps subconsciously), because there is something dwelling within each of us that we refer to by the word conscience.

Our conscience speaks to us

There is something inside of us that we did not create or design, and that we can partially ignore, yet, willing or not, it will trouble each one of us. Conscience will speak to us – most strongly when not bidden. It points beyond our subjective understanding and our personal values or judgments, and it speaks objectively to us about who we actually are, when seen in the full light.

God speaks to who we are, not who we think we are, or wish others might think of us. Our inaccurate image of self is usually a catalog of illusions we’d like the world to believe about us. When God speaks to us, He is not simply addressing our inadequate and incomplete image of ourselves. He is speaking to the fullness of our self, to that which may be outside of our conscious awareness yet is essential to our complete being.

God changes us by His communications to us

When God first called young Samuel in the temple (1 Samuel 3:1-10), awakening him from his sleep, or when God spoke to Joseph in his dreams (Matthew 1:20-21), His first direct approach came from beyond the conscious limits of their sense of who or what they were. His messages informed them of who they were called to be.

When God (Jesus) first spoke face to face in this world to Simon (John 1:42), He referred to who Simon knew himself to be – his name and his parentage – but then God pointed to his greater self, to the self who was known to God – Peter, the rock. God changes us by His communications to us. He points us towards the fullness of who He made us to be, and to the purpose of our part in His greater plan.

God knows us in ways we cannot understand or imagine. He seeks now to address us in ways that are, to us, both conscious and unconscious. We might experience His speaking to us in ways deeper than our conscious understanding without our recognizing it. For example, through piercingly pertinent scripture passages, or one might notice patterns in nighttime dreams, or in the events of one’s life, or prompts that come in subtle ways and surprise us. We might reflect on the persons and situations in our past or present, and come to recognize ways God has been at work.

His message, though, might be misperceived, such as when we feel frustrated by an annoying obstacle to a path or goal we pursue, one which He knows is not right for us. Yet His communications can also be most intimate, direct, and personal.

But there’s more that He already does communicate, and that He wants to communicate to us. There’s always more, because He is always More.

God is always actively engaging and communicating Himself to us, and ourselves to us, as well.

He is guiding us towards the fullness of our true self, so we might meet the fullness of Him, and join in His eternal joy.

 

 

 

 

 

© Copyright 2025 Tom Medlar

The Meaning of Life: Part 1 of 3, An Introduction

“Live the present moment, filling it to the brim with love” (Cardinal Francis Xavier Nguyên Van Thuân, Five Loaves and Two Fish).

In the midst of ongoing world crises — wars in Ukraine and Gaza, economic uncertainty, and the loss of our Pope — there remains the desire to celebrate, to hope, to live, even as we mourn the Pope’s death.

As we Catholics ponder the future and await with joyful hope during this time of Sede Vacante, we celebrate the life of a good man who has gone home to the Lord, we have hope for the future, and we live each day awaiting news of our next shepherd.

Over the past three weeks, there has been a great outpouring of love for our Holy Father on Earth. He emulated our Lord as a man of mercy and compassion (“As he went ashore, he saw a great crowd; and he had compassion for them,” Mark 6:34). He understood Jesus’ call for mercy (“A bit of mercy makes the world less cold and more just,” March 17, 2013 First Angelus of Pope Francis). He was a man of great love for all people (“You shall love your neighbor as yourself,” Mark 12:31).

Pope Francis, a man who lived like Jesus lived, taught what Jesus taught, and loved like Jesus loved, was beloved and adored the world over because he knew the meaning of life. What did he know that we should know? How can we discover the meaning of life?

 

The glory of God is man fully alive

Fully Alive

Like Pope Francis, we are called to have mercy and compassion. We are called to love. We are called to be fully alive. This is the thing for which we are all searching — to be fully alive. And we can only get there through the acts of mercy, compassion, and love.

Our associate pastor, Father Michael Angeloni, recently gave a homily where he showed us the difference between mercy and compassion. He said that having compassion is feeling bad about someone’s circumstance or wishing better for someone; whereas showing mercy is taking action to help someone or make things better for them. Jesus had compassion, but he acted with mercy. Acting with mercy leads us to a deeper love of others.

People who understand this difference know the meaning of life. These people know that following Christ’s example and moving beyond trepidation and fear will lead us to living more fully. People like Pope Francis who said,

“Cast out the fears that paralyze you, so that you don’t become young mummies. Live! Give yourselves over to the best of life! Open the door of the cage, go out and fly!” (Pope Francis)

In his address “to young people and the entire people of God,” Pope Francis told us that Christ is alive; therefore, we should be alive!

In the First Century, St. Irenaeus said, “The glory of God is man fully alive.” We’ve been trying for thousands of years to find a way to be fully alive. I think that’s why so many seek out and follow those people who exemplify Christ but also those who exemplify society’s vision of happiness. Society would like us to believe that joy is what it is not. People who live fully know the difference between compassion and mercy as well as the difference between happiness and joy.

We are all seeking joy. It is the thing which man and woman most desire, whether they know it or not. But it’s not easily found. Often mistaken for other emotions, joy cannot be captured. It cannot be contained. It cannot be sustained in this life. We reach for it, long for it, pray for it because it is the thing which our souls most desire. St. Peter describes joy as “inexpressible and glorious…the result of your faith [felt by] the salvation of your souls” (1 Peter 1:8-9).

We are all searching for truth, meaning, fullness of life, and joy, but many of us are looking for the wrong things in the wrong places! 

 

Mercy always matters

Life in Abundance

Pope Francis said, “Jesus gives us life, life in abundance. If we are close to him we will have joy in our hearts and a smile on our face” (The Spirit of St Francis: Inspiring Words on Faith, Love and Creation, p. 84).

When we know the meaning of life — living life fully, and loving one another with compassion and mercy — we will know, understand, and spread joy!

The great writer and, dare I say, theologian, C.S. Lewis, wrote time and time again about joy. Even his memoir is titled, Surprised by Joy: The Shape of My Early Life. In it, he writes, “Joy must be sharply distinguished both from Happiness and Pleasure. Joy (in my sense) has indeed one characteristic, and one only, in common with them; the fact that anyone who has experienced it will want it again … I doubt whether anyone who has tasted it would ever, if both were in his power, exchange it for all the pleasures in the world. But then Joy is never in our power and Pleasure often is.”

Joy is never in our power. It is a gift from God. However, showing compassion, being merciful, and loving your neighbor will bring you joy. These things are the things that make us fully alive. Doing these things is our call. This is what will lead us to mission. We must embrace love, show compassion, and lead with mercy, and we will be people of joy. We—you and I—must live in the glory of God, fully alive, “for he came to give you life, ‘and life in abundance’” (Jn 10:10). (Pope Francis)

So how do we live life abundantly? We will explore that next time. Look for Part 2 on June 5, 2025.


Copyright 2025 Amy Schisler
Images copyright 2025 Amy Schisler, all rights reserved.

The Shepherd’s Pie: Forgiving Ourselves

The Shepherd’s Pie: Forgiving Ourselves

“A slice of hope to raise faithful kids.”

This uplifting, ecumenical show uses engaging conversations and fun entertainment reviews to offer positive insights and media resources for families and youth leaders. We discuss current issues that impact young people at home, in school, and in the world today.

In this episode of The Shepherd’s Pie, Antony Barone Kolenc speaks with Doralyn Moore about the importance of learning to forgive ourselves to progress in our own faith journeys, and we discuss her novel, Caused to Triumph.

 

 

Check out other episodes of The Shepherd’s Pie.

 

null


Copyright 2025 Antony Barone Kolenc