Mass on the Rock

Mass on the Rock

It was what the Irish call a ‘soft day.’ Drenching afternoon rain fell after a cold and misty morning. Some among us worried that it might not be worth the effort. It was difficult enough to walk when the ground was dry, never mind through a spooky meadow that rolled under your feet like a ship on the churning sea.

It looked to be quite a distance, too, at the end of what had already been an exhausting day. You’d understand if you yourself had a knee or a hip needing surgery. This group had eight or ten of them. Our hosts, who’d spent the whole wet day in the field preparing for our arrival, did understand. They kindly offered us the church in town to celebrate Mass for any of our pilgrims who felt they couldn’t make their way to the Rock.

Then somebody said, “The rain’s letting up!” Somebody said, “Let’s those of us who feel we can go, let’s give it a try?”

With Father’s encouragement, everyone managed to clamber off the bus and onto a gravel road. At the open fence gate, a young woman smiled and said, “You’re very welcome!” Just beyond her, the farmer took each hand into his own. He inspected our eyes, pilgrim by pilgrim, nodding his personal welcome as if it were a matter of life and death.

For over three hundred years, it was.

We set out across the fields, breathing in the thick green air. We shivered in our raincoats. Most of us had no idea where we were headed. If you knew what to look for, you might be able to recognize the place by an ancient grove of sacred Druid trees perched on the horizon. Eventually our guide pointed out an entrance, hidden among shrubs that grew beneath the trees. We pushed through a narrow opening to discover steep stone steps cut into a muddy hillside.

More than six feet below, the freshly-excavated chapel stretched out in an ell. Heavy cinder blocks were stacked along the sides; new boards were laid on top of the blocks for benches, and boards were laid below for walking across the mud. A pearly grey boulder held the corner. The air surged with aromas:  freshly-sawn lumber, damp peat and fertile earth. We felt humbled to see so much labor expended to provide for us.

“Why, they wouldn’t believe we’re Father Flanagan’s people,” someone said, “If we hadn’t had the courage to come!’

The Rock turned out to be a smooth, asymmetrical chunk of granite, nearly three feet tall, and almost five feet in diameter. It sparkled as if it had been scrubbed with rainbows. Atop the boulder stood pictures of our Lord and our Lady on either side of a simple Crucifix.

Father laid his communion kit directly onto this stone altar. He passed the scripture book to the lector and shook off his coat. He vested for Mass right there on the soil among us. He tried to light candles, but they kept blowing out. Worn over only a short-sleeved shirt, his surplice flew in the chilly gale. But the flame of the Holy Spirit glowed in all hearts as he made the sign of the cross to open our liturgy.

While Father distributed Eucharist, three of us together began to sing at the same moment, the same inspired song: “This is holy ground. We’re standing on holy ground, for the Lord is present and where He is, is holy.” Another woman mimed the words for each verse while everybody sang: “He’s given us holy hands. He’s given us holy lips.” Father maneuvered from plank to plank as if he’d never celebrated Mass in any other way.

Stalks of ripened grain in the fields above our heads swayed in the breeze, blessing us like banners. Though we knew we would be invisible from the road, we could almost hear the tramp of soldiers’ feet on the wind. We reflected on Father’s homily, thinking about how many generations of Irish people had gathered for Mass just like this, under penalty of death. They hid below crops they were forbidden to eat, celebrating Eucharist without the luxuries of raincoats, candles or songs.

All that nourished them was the Lord. They did not consider His Feast a meager meal.

When we returned to ordinary time and contemporary place, that luscious green labyrinth still shimmied under our feet. But this time the walk did not seem long.

Three-year-old Michael led the charge to the bus. He scampered across the landscape with a wild flower in his hand. He went spinning around the meadow, cavorting in tall grass under the wide sky.

Every single one of us danced along behind him, all the way back to Ballymoe.

© Copyright 2023 by Margaret Zacharias

Royalty-Free Stock Image Shutterstock_1719546454 Licensed to Pearlpledge82 User ID 289304735 Standard License February 19, 2023

*A previous version of this true story was published in Sunday Bulletin, St. Theresa of the Child Jesus Catholic Church, Diocese of Des Moines, Iowa, 2007; and appears in another form on the author’s website, www.animaviva.com.

Continuing Christmas Giving – All Year Long

Continuing Christmas Giving – All Year Long

 

“This is my commandment, that you love one another as I have loved you.”  John 15:12

 

Somewhere between youth and golden years, I began spending more than I could afford around the holidays. I thought that was the way my gifts would reflect my love and care for the recipients. Then, over ten years ago, a few months before Christmas, I announced that there would be no “presents.” After reading about creating memories rather than accumulating possessions, I yearned for a return to simplicity, sharing more time together and remembering God’s true Christmas gift, His love manifested through Jesus. I promised my family the gift of a book, Journey to Love.

As has happened so many times, God gave me words to share. Journey to Love began as a collection of my poems from childhood through marriage, but while transferring them from tattered notebooks and paper scraps, I remembered the circumstances surrounding the poems and added personal reflections. I often typed after long work days, late at night and into the early hours of morning, but the Holy Spirit saw me through. I kept up the hectic schedule for three months – just in time to self-publish the book.

I realized then the true Christmas Gift – Christ and his love – is meant to be celebrated all year long. We are meant to love one another, give of ourselves, and strive every day to love as Christ did. That was it! Love one another – and I am blessed to have a family that tries to do exactly that.

For instance, my Persian family doesn’t celebrate Christmas, but they know what it is, and they understand the gift of love. My sister-in-law lived with us many years, caring for her son with special needs. She practiced Christmas giving every day. She came to Mass with me on Sundays because she wanted to be in “God’s house”. She would touch our picture of the Sacred Heart and ask for his help.  And, every day, she cared for us – baking bread, keeping the house in order while we worked and loving each of us even when it was tiring for her. That’s Christmas love.

But it really began with my parents, whom I wrote about last month. They also practiced Christmas giving daily. Daddy loved gardening and brought my mum a fragrant rose every day, which she placed on the ledge above the kitchen sink or at the little altar beneath the picture of the Sacred Heart.

When we were teens, Daddy always listened to us, waited for us to come home from dates and prepared us before Mass to receive the Eucharist. My mother faithfully cared for us. Even when tired, Mum made our home pleasant and sparkling, so that after work my father could spend time in his garden. In the years before he died, he called her his “guardian angel.” Daddy’s doctor remarked, if not for my mother’s care, he would not have survived for as long as he did; that’s Christmas giving.

Every shred of faith I have is a gift from God, and my parents first shared their gift as loving role models. Their daily Christmas giving permeated my life. I didn’t know then, but I saw it when I wrote Journey to Love – they infused in me a natural sense of Christmas love.

When I was fourteen and money was tight for our family, I did something which seemed ordinary to me, but which was really a result of my parents’ example. I had just received two dollars for a four-hour babysitting job. My parents rarely went out, reserving every spare penny to provide Catholic schooling for my sisters and me.

It was Saturday after chores when I saw an old Indian proverb while flipping through the “Reader’s Digest”: “If of thy mortal goods thou art bereft, and to thee alone two loaves of bread are left; take one, and sell it – and with the dole, buy hyacinths to feed the soul.” After reading the accompanying short story, I knew what I wanted to do with my two dollars. Putting them in an envelope with the words of the proverb, I penned a note to my parents to enjoy an evening at the movie theater a few blocks away.

I share this memory to tell you why – over a decade ago – I rediscovered God’s Christmas love. I had lost that insight during my materialistic years. Looking back at my parents, remembering simpler times, and family life, I know for sure God’s love, through Christ, is ours to give each other every day; Christmas giving – all year long.

Copyright 2023, Paula Veloso Babadi

A Heart Story

A Heart Story

Remember the blessings

I had heart surgery when I was four years old. The only things that I remember about this event are going to the hospital and taking a sip of the anesthesia. My parents have a better memory about my heart surgery. It was a scary time for them.

My heart surgery was thirty years ago, around Halloween. My parents kept track of this event. Each year they read the story aloud, reliving the emotions and touching memories. The main things that stuck in their minds were the blessings.

They remember how God strengthened us during this emotional roller coaster. They remember the people who encouraged us, comforted us, giving me gifts, and making meals. These simple blessings helped us in a variety of ways.

Acts of thanksgiving

Thanksgiving is coming! As we gather around the table and eat a nice piece of pumpkin pie (with cool whip on top), remember the graces God has bestowed on us this year.

Remember your blessings out loud together as a family. Write them down in your journal, or on a piece of paper. Put the thankful list in a place so that you can glance at it every day.

Being thankful helps us forget the hardships in life.

Psalms of praise

The book of Psalms is a wonderful example of gratitude! King David reminds us again and again to be thankful. To give praise to God, putting our hope and trust in him. To sing his blessings day after day.

Examples

Here are a couple of Psalms that mention praise and blessings.

Psalm 18: 1-3. I love you O Lord, my strength. The Lord is my rock, and my fortress, and my deliver, my God, my rock, in whom I take refuge, my shield, and horn of my salvation, my stronghold. I call upon the Lord, who is worthy to be praised, and I am saved from my enemies.

Psalm 21: 3. For you meet him with goodly blessings; you set a crown of fine gold on his head.

These verses remind us that God is with us. He protects us in times of temptation. He guides us each day. He helps us in every situation. He loves us.

Are you struggling with something today?

God understands. He is nearby, taking care of you. He knows your fears, hopes, joys, and sorrows. He is waiting for you to come to him. You are his precious child.

Concluding thought:

As we prepare our Thanksgiving meals, remind yourself of the blessings and favors that you have received this year. The friends and family members who encouraged you, and those who helped you in both the good and bad times.

Tell God thank you for bringing these people into your life.

 

Copyright 2022 Angela Lano

The Path Late Taken

The Path Late Taken

Thy word is a lamp to my feet and a light to my path.”  Psalm 119:105

I am one of those people who let life happen to me rather than setting an intentional course for my life.  But it is never too late to learn. As I look back over the years, I now see where turning to God for guidance through prayer and scripture at a young age might have led me to different destinations. No regrets. I wandered where I did and in the process of getting lost and finding my way back, I learned ask for and seek God’s light on all my paths. He is the lamp by which I write.

I have been writing since childhood. When high school rolled around, like most kids, I considered what I might want to do with my life. Journalism sounded appealing as I joined the school newspaper, but so did Library Science – a means to be immersed in a world of books. I thought about majoring in English.

It turned out; I became a nurse. My parents advised I’d always be able to find work. The manager at my first job said I would make a great nurse. I had two partial scholarships: one to Rosary College in Chicago where there was a library science program and one to Barry College in Miami where I had every intention on majoring in English. When an uncle told me Chicago was so cold in the winter, students walked through underground tunnels to get to classes, I swayed toward staying in Florida with the sun and beaches. The safe path.

At orientation, along with the crowd of freshmen being directed to meeting rooms, “English majors over here,” “Nursing majors, this way.”  I heard the voices of people I loved and respected and headed in the direction for Nursing.  It was the early seventies when there was a glut of teachers and jobs were hard to find.  The hasty detour.

In that split second decision, at age seventeen, I set the course for my life over the next twenty or so years. I lost sight of a few important road signs.  Number one, I loved words. Would I love tending to the human body and its maladies as much? I forgot about an impressionable moment in senior advanced English creative writing class with the editor of The Liguorian, a popular Catholic magazine.

The priest who talked with our class about writing, did so with a smelly brown cigar, wafting smoke into my brain pushing out any ability to hear or comprehend what he was saying.  I vividly remember after more than fifty years the growing ash at the tip of his cigar, teetering, clearly close to dropping on the linoleum floor.  Did he not notice? Didn’t anyone notice?  Were they so engrossed in his lecture or so not bothered by the odor that they ignored the possibility of a soon-to-be- scorched floor or possibly even a fire?

Behind him the jalousie windows were closed.  I couldn’t wait any longer and politely got up and turned the handle on the glass louvers, pointing out that now he could tap his cigar outside.  Oh, the fresh air! I forgave his odorous affront when he promptly told the class, “Now there is a good writer.”  Why did I not remember his statement during freshman orientation day? Again, no regrets, just a reminder to myself to look for the lamp to light my way.

So here I am more than fifty years later, writing. The path between college and retirement included stops as a Navy nurse and a long stint in the insurance industry with small detours down the creative writing alley. As retirement draws near, I’m paying closer attention to the road signs leading me to my dream of being a writer. As for that priest, I don’t remember anymore the smell of his cigar or even one word of his lecture, but I cling tightly to his singular statement, “Now there’s a good writer.” I’ll leave it to you to decide if I’m a good one or not. It’s never too late.

Copyright 2022 by Paula Veloso Babadi

Who Are the “Scribes and Pharisees?”

Who Are the “Scribes and Pharisees?”

By the grace of God, I was able to travel to Germany and attend the 2022 Oberammergau Passion Play. I learned why most people blessed with this opportunity can afterwards only murmur, “It was a privilege.”

The experience was truly beyond words. Try, for example, to describe what you feel at the moment of Eucharistic consecration?

But there are a few insights that I think I can articulate. I’ll pass over the incredible chill of an outdoor theater high in the Alps. I won’t waste words to confirm that every villager in Oberammergau, from babes in arms to tottering elders, has indeed been focused on this reenactment of the Passion of Christ, as their personal act of worship, for the past 388 years.

It was like stepping into a time travel machine. In the audience, we felt almost a part of the action, 2,000 years ago on the surging streets of Jerusalem.

But who were “the scribes and the pharisees?”

When we hear this phrase read from scripture at mass, it’s all too easy to think, “Jesus, good. Scribes and pharisees, bad.”

At the 2022 performance, these gentlemen were portrayed as dignified representatives of an ancient religious tradition, caught in an impossible trap by politics of the Roman Empire.

Yes, a few simply dismissed Jesus’ words. But many tried to listen and understand. They stood in groups gathered all across the stage, discussing the new ideas with one another, getting angry, shrugging, stomping away, and returning to debate some more. I couldn’t help but feel that’s really the way it must have been.

Jesus was a 33-year-old man, trying to articulate a new revelation in human language. The scribes and pharisees, who were attempting to take it in, did not share one understanding, nor were they of one mind about what they should do.

The brilliant actor who portrayed Jesus also found the fine edge. I was fully aware of him as our Divine Savior, and that he knew exactly what the consequences of his words and actions would be. But he was also a young man debating theology with his elders in exactly the tempestuous manner that impassioned young human adults tend to use. As our faith teaches us, he was God and human, at the same time in one person.

We live in an era when we are called to raise our consciousness about the different ways we assign people into categories, and then speak as though a category label describes every individual.

This was my third trip to the country of Germany. I’ve admired their religious monuments in cities, villages, and fields; prayed with the people at mass; felt awe and wonder at their abiding faith. That faith has sustained generation after generation of German Catholics through all that they have endured.

We speak too easily in North America about “Germans” as synonymous with “Nazis.”

What if fate had placed you in 20th century Germany, to live the most important stages of your life through two world wars, and under the sway of the Third Reich? How would you have faced the moral challenges? What destiny would you have chosen within a fate you could not escape?

We’ve forgotten that Adolph Hitler hated Catholics as much as he hated the Jewish people; forgotten the martyrs who died terrible deaths to defend their vision of Germany.

Contemporary literary fiction is replete with tales of Nazi-resistance movements in France, England, Denmark, Italy, and Holland.

But the full depth and breadth of Nazi-resistance movements within Germany itself – encompassing laborers, mothers, altar boys, laundresses, aristocrats, Protestant clergy, Catholic priests, members of religious orders, and even rebel German Air Force officers — have been brought forward only in the 21st century.

On this first Saturday of November, I offer a short list of good books about the German resistance to the Third Reich.

  • Von Moltke, Helmuth and Freya, translated by Shelley Frisch, Last Letters: The Prison Correspondence, September 1944-January 1945, New York: New York Review of Books, 2019; Editors’ Introduction copyright 2019 by Helmuth Caspar von Moltke, Dorothea von Moltke, and Johannes von Moltke.
  • Utrecht, Daniel of the Oratory, The Lion of Munster: The Bishop Who Roared Against Hitler, Charlotte, N.C.: Tan Books, 2016.
  • Riebling, Mark, Church of Spies: The Pope’s Secret War Against Hitler, New York: Basic Books, 2015.
  • Zeller, Guillaume, translated by Michael J. Miller, The Priest Barracks: Dachau, 1938-1945,San Francisco: Ignatius Press, 2015
  • Rychlak, Ronald J., Hitler, the War, and the Pope, Huntington, IN: Our Sunday Visitor Publishing Division, 2010.
  • Rabbi David G. Dalin, The Myth of Hitler’s Pope: How Pope Pius XII Rescued Jews from the Nazis, Washington, D.C.: Regnery Press, 2005.
  • Lapomarda, Vincent A., The Jesuits and the Third Reich, Second Edition, Lampeter, Ceredigion, Wales, United Kingdom: The Edwin Mellen Press, Ltd, 2005.
  • Anonymous, The Persecution of the Catholic Church in the Third Reich: Facts and Documents, Gretna, LA: Pelican Publishing Company, 2003.
  • Coady, Mary Frances, With Bound Hands, A Jesuit in Nazi Germany: The Life and Prison Letters of Alfred Delp, Chicago: Loyola Press, 2003.
  • Goldmann, O.F.M., Gereon Karl, The Shadow of His Wings, translated by Benedict Leutenegger, San Francisco: Ignatius Press, 2000.
  • Koerbling, Anton, Father Rupert Mayer: Modern Priest and Witness for Christ, Munich, Germany: Schnell & Steiner, 1950.

Copyright 2022 by Margaret Zacharias

Dear God

Dear God –

I sat thumbing through each page of my recent journal, earnestly looking for an article topic this month. It is not often that my idea bank runs dry. So, when that happens, it can be frustrating. I have made it a practice that when I feel God has given me a topic to write about, I highlight it or place a circle around it on the journal page. This makes it easier for me to find as I page through when the time comes.

I like to use a lined journal with pretty gold edges, and if it has scripture passages in the bottom margin, that is a perk.  I just love the days when my prayer and the pre-printed verses on the page blend perfectly. I often circle and highlight those moments as well.

Journaling has become a routine part of my prayer life.  My spiritual director insists that when you journal, you engage in an intimate prayer moment, and I can’t argue her point. I’ve experienced some pretty deep connections to what my heart wants to say to God as my pen glides across the page. Moments like this do not happen daily, which you might think they would since I am always writing on spiritual matters. 

Spiritual Writing happens for me when I listen to the guidance and nudges of the Holy Spirit. Always pointing me toward a topic or a situation that is, most often, something I would never consider writing about. Journaling prayer is quite the opposite. 

I believe the Holy Spirit is with me in the experience of prayer, but as I write to Jesus on my page, I am more apt to collapse in the emotions of what is happening in my life on that given day. There is a surrender that takes place, a release of fear in that I am entirely alone with Jesus and my thoughts. This may not sound any different than praying with words, but think about it for a moment.  If you had something really important to ask your best friend, do the words flow more accessible from your voice or your written hand?

I have an amusing memory that pops up surrounding that question. Growing up, I was always the shy and quiet one both at home and at school.  Almost every time I wanted to ask my parent’s permission for something, I left a handwritten note on the kitchen counter before bed. Then in the morning, I would race from my bedroom to see their answer. 

In those instances, fear kept me from vocalizing my request. In the act of writing, I was successful in stating my need. As a result, sometimes I received the answer I wanted, other times not so much. We can apply this same practice to our prayer. Fear may be blocking us from vocalizing our needs, but when the pen strikes the paper, it may pour from your heart. The result of our prayers, whether spoken or written, will have the same outcome as my childhood memory. Some will be answered in the way we hope, others not so much. Not knowing how God will respond is where our faith and trust in Him take hold.

 

Communicating with God in this way is not an exact science, and it will differ from person to person. If you are not familiar with journaling prayer, consider giving it a try. You might be surprised at how your heart and mind open up to communicating with Jesus in this way.  However, if you are the type where your voice is more apt to be free of clutter and genuine than holding a pen, then I say don’t stop speaking your prayers; use journaling as a supplement.

As I stated at the beginning of this post, I set out today to find an article topic. I felt I was initially unsuccessful until I realized that God had sent me into the journal with my hands up, asking for His help.  He accommodated me by reminding me why I journal in the first place. Opening my heart in the most intimate and vulnerable ways leads me to deeper communication and often results in God’s insightful guidance. Today was no different, as God led me to share these fruitful insights, which I know will lead Him into your heart. The next time you pray, keep your journal handy, when you feel the time is right, simply grab hold of your pen, and scribe: Dear God.

Copyright 2022 Kimberly Novak
Images: Canva

Intermission

Intermission

“Come to me, all you who labor, and are heavy laden, and I will give you rest.”

Matthew 11:28

Today’s gospel about the 10 lepers is well known to Catholics.  Only one, the foreigner (a Samaritan), realizing he was cleansed, came back to thank Jesus. I can’t imagine living a life inflicted with leprosy in a time when support from others was not typically available. But I do believe I would be grateful for the life-changing healing and reprieve such as Jesus so mercifully and freely gave.  While leprosy in the western world is practically eradicated, our lives are still inflicted with maladies of all kinds. None of us are exempt. We all need intermissions.

 

Life is full of drama and some of it is just plain wearisome. On the other hand, some of this drama can give rise to energy and passion. It’s a choice. When everyday life gets so overwhelming, I look for the intermission. Some people would call it a break, a staycation, a re-assessment, a rejuvenation – and in those regenerative moments is the potential to fuel passion, new ideas, and great resolve. Each dilemma, challenge or problem is a call to consideration, prayer, and action instead of a cause for paralysis.

 

When my amazing daughter was eighteen years of age, she understood the principal of choice in life; of doing the right thing versus what’s easy and facing what’s difficult versus falling into to numbness. She asked me to be her accountability partner for an early morning personal growth program called The Miracle Morning developed by Hal Elrod. Her request, at a time when I was truly weary, breezed new air into my daily life. I was awake and energized by the possibilities ahead; following this program with my daughter was immensely more satisfying than taking a break or a staycation; along with increased prayer-life, it gave me a new play for an old stage – one filled with anticipation and excitement. While no earthly reprieve can compare to the absolute and merciful healing Jesus bestowed on the lepers, I believe he offered me an intermission through my daughter. This poem is for her, Sheila. Thank you to my daughter, and to you Lord, for blessing my life through her.
Intermission

Intermission

I’m ready for the pause,

footlight’s flicker to grow dim –

when I can reconsider-

breathe new air, then go back in

with blinders gone and wide awake,

new scenes anticipate-

since life strewn upon this stage has not yet sealed its fate.

.

Each passing act, each changing voice, projects truth ever clear,

the present choice, the forward move need not be born of fear.

In that brief pause I visualize new plots reality

and firmly plant within my heart a brighter destiny.

.

What greater climax to this drama than right before my eyes,

at close of intermission –

new paths I realize

as the play moves ever onward

and of life I stand in awe

anticipating heaven’s gate –

the perfect denouement.

 

Copyright 2022 by Paula Veloso Babadi

Plaster and Soul

Plaster and Soul

It’s October 1st, and the feast day of our dear St. Therese of Lisieux is upon us. As I sat down to compose my small contribution to the illustrious works that have already been written about her, I felt confident that I could write the obligatory words, but could I find a perspective that had not been written? I searched my heart for a glimmer of inspiration.

There was, of course her famous “Little Way.” But many writers more talented than I had plumbed those depths. I thought about her childhood and her short time here on earth—where she served our Lord as a Carmelite nun. But of course, those biographies had been written as well, not to mention her own autobiography, The Story of a Soul.

I needed something else; something that belonged to me; something that was as yet … unwritten. And suddenly, I recalled a story about St. Therese that was actually covered by our local Catholic newspaper; but the entire story has never been fully explored … until now.

I was the RCIA Director for our Parish for several years. In that capacity, I liked to prepare for my incoming classes with different or unique Catholic artifacts; hence, I found myself in the basement of our church one hazy August morning, hunting for antique rosaries or old paintings.

I was in luck; there were several usable copies of St. Augustine’s City of God, hidden between some dusty candlesticks, and old chunks of marble. In fact, I discovered several pieces of fragmented marble in the recesses of the basement. Intrigued, I began to wander through the crypt-like room searching for … what? I wasn’t sure, but I had the peculiar feeling that I was searching for something important.

I finally found my way to the back of the basement. It was quite dark there, so I decided to retrace my steps, when my forward movement was suddenly arrested. Startled, I stopped and stared at the offending object. At first, I thought it was a person, but it was perfectly motionless. I smiled to myself. I had discovered a life-sized statue.

Intrigued, I reached up and tried to make out the features of the statue. It was badly damaged. Huge portions of plaster were missing, and the face and clothing had long since faded. Still, I had an intense desire to know who this was. I maneuvered the front of the statue toward a faint beam of light, to see if I could identify the owner. Recognition dawned, and I smiled to myself. I had unearthed an image of St. Therese. I don’t think I could have identified her if I hadn’t noticed the plaster roses she was holding.

I felt a touch of melancholy as I wondered about the events that had brought her to this uninspired resting place. I instinctively knelt before the statue and impulsively whispered: “St. Therese, I need to get you out of here!” Then I offered a small prayer for my future RCIA class.

I left the basement in deep thought, and nearly collided with Judy (an RCIA team member) who had come to look for me. We both laughed at the minor infraction, before I quickly divulged my discovery.  “If only I knew someone who restores statues!” I cried. But Judy seemed suddenly energized.

“I know someone who could probably do it,” she grinned. “It’s my son, Michael; he’s a gifted artist. Only … I should probably tell you that he’s not Catholic, although we have been praying for his conversion.”

Undaunted by this fact, I quickly made arrangements with Judy to contact her son. Michael agreed to the restoration project without reservation, and everyone sensed a touch of the miraculous in the atmosphere.

One year later, we re-dedicated—the now—pristine statue of St. Therese on her feast day, October 1st.

Michael entered the Catholic Church that same year.

He told me that he had gradually developed a devotion to St. Therese as he worked with her day after day in his studio, repairing the sacred image.

The broken and faded image of St. Therese had been perfectly restored; but the true restoration had taken place in the soul of a young artist—who had willingly taken on an unknown, only to be overcome with the truth and beauty of the Catholic Church.

Of course, all of us realized that it was St. Therese herself, who quietly interceded for Michael as he worked with her, day after day. There were no voices from heaven, or angelic visitations; it was simply the gracious supplications of a little nun—as she prayed for her own personal artist—before the Throne of Grace and Mercy.

St. Therese, pray for us, too!

Copyright 2022 by Sarah Torbeck

Flammable

Flammable

Our words and actions matter to others.  When the natives in Malta took care of Paul and companions, they had no idea of the recent hardships at sea or the blessings they would receive when the chief’s father and many others were cured of illness. Can we say we are as hospitable in our everyday dealings?

 

The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold.  Acts 28:2

 

In nature, the careless toss of a match or neglect of a dying campfire can wreak havoc and destruction. That same carelessness with words can cause just as much damage and inflame a person’s emotional state. Today, hurtful rhetoric is everywhere. How do we get past the politics, the hate, the fight mentality? We must start somewhere, one encounter at a time.

 

Some years ago, my husband had to undergo a procedure.  He was afraid and in pain.  When the nurse at the outpatient facility was brusque with his questions and seemingly impatient, he lost his cool and began raising his voice. He became angry and seemed inconsolable, until the head nurse appeared in the doorway and gently pulled him to the back kindly talking him out of his feverish pitch. I thought how understanding she was, how insightful to see beyond his ire to recognize the emotions behind the outburst.

 

I questioned my own responses on other occasions when confronted with irate people and decided then and there I would look beyond the harsh words and return them with gentleness. It’s not always an easy thing to do.  Instead of returning the heat of the fire, I want to return a heart burning with the same love and kindness our Lord has for each of us.

 

My prayer for creation is that we strive to soothe and nurture this earth and each other – and if inevitable fires do ensue, may we focus on new growth arising from the ashes.

 

During the procedure, I penned my thoughts, and the following poem is the fruit of that encounter.

 

Flammable

Incendiary par with war-time evening news,
Coals heaped upon a head already burning-
Caution cries to censor words we choose
That set aflame the limbic system churning.
.
Kind response is water quenching fire –
A touch, a smile can cool the hottest ire.
In the end it’s all about the fear, the pain
That spoken words can soothe like water’s springs or
Aggravate like biting fire’s rain.
.
Partake of introspection if you dare
And count today times you’ve said
“I don’t care.”

 

Copyright 2022 by Paula Veloso Babadi

Thickets

Thickets are the middle stage of nature’s marvelous development of a forest. From a clear and open space, seeds of grasses, weeds and wildflowers take root and create a meadow that soon fosters shrubs and small trees. Eventually, through a process of change that means the dying of some to make room for new growth, a forest is born. Miriam Webster defines thicket as “a dense growth of shrubbery or small trees” and “something resembling a thicket in density or impenetrability.” Sometimes, the heavy overgrowth of daily life can close us in, encroach on our spirit. Along that path there have been thickets, veils, barriers of all kinds. We see thickets with our eyes. But we feel the shrouded thickness of unseen veils with our hearts. Relationships can sometimes challenge us with an invisible thicket that blocks a clear path if we let it. I wrote the poem, “Thickets” when I was much younger and didn’t have the benefit of countless spiritual retreats and parish Bible studies.

Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.  (Philippians 4:6-7, NRSVCE)

I’ve come from the carefree meadow of my youth and am winding my way through life’s thickets which led me to the words of Isaiah –

Thou dost keep him in perfect peace, whose mind is stayed on thee, because he trusts in thee.  (Isaiah 26:3, NRSVCE)

The tangled journey is all part of a grand design, and with God, nothing is impenetrable or impossible when He resides in the “thick of it” – not even the unseen veils covering wounded people. In the loving care of our Creator, we can walk through anything. I choose to walk through the thickets with Him by my side.

…And remember, I am with you always, to the end of the age. (Matthew 28:20, NRSVCE)

 

Thickets

(Thoughts on Renoir’s “On the Terrace”)

There is a curtain green-thick and tangled
that hides us from the blue of other sides.
.
There is a veil –fine, frail, colorless –
that keeps me from her pale-white touch.
.
I clasp a brown-warm basket and cast my gaze
into the empty space,
while she, unseeing
looks away to weary reds and yellows.
.
The green-thick and tangled curtain
that hides us from the blue of other sides
is easier to pass through
than the veil between us.

Except for the Lord.

Copyright 2022 by Paula Veloso Babadi

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